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Qadiani
Beliefs Refuted
Section
> Introduction
> A Comparative Study of the Beliefs of the Two
Sections of the Ahmadiyya Movement (Lahore vs.
Qadiani Groups) A
Comparative Study of the Beliefs of the Two Sections of the
Ahmadiyya Movement (Lahore vs. Qadiani
Groups): The
Lahore Group: The
Qadiani Group: 1.
Muhammad,
peace and blessings of Allah be upon him, is
Khatam
al-Nabiyyin, the
interpretation of which is that he is the greatest
and last of all the prophets. 1.
Muhammad, peace and blessings of Allah be upon him,
is Khatam al-Nabiyyin, the interpretation of
which is that he is the greatest though not last of
all the prophets. 2.
The Holy
Quran is the final
Shariah (code) for the world. 2.
The same. 3.
No
prophet, whether new
or old, shall come after the Holy Prophet Muhammad,
peace and blessings of Allah be upon
him. 3.
Prophets may come after the Holy Prophet Muhammad,
peace and blessings of Allah be upon
him. 4.
Hazrat
Mirza Ghulam Ahmad of
Qadian was not a prophet but a Mujaddid
(Reformer) and Promised Messiah and Mahdi in
Islam. 4.
Mirza Ghulam Ahmad was a prophet as well as
Promised Messiah and Mahdi in Islam. 5.
Mirza Ghulam Ahmad never changed his claim, views
or definition of prophethood in 1901
with the publication of Ek Ghalati ka Izala
(A Clarification of an Error). 5.
The first written evidence of the change of belief
with regard to prophethood was the poster Ek
Ghalati ka Izala. 6.
Belief
in the advent of
Hazrat Mirza Sahib as a Mujaddid is not essential
for becoming a Muslim but his acceptance is
necessary in the interest of progressive
Islam. 6.
Belief in the mission of Hazrat Mirza Sahib as a
prophet is essential for becoming a
Muslim. 7.
Anyone who professes faith in the
Kalima
- La-ilaha
illallahu Muhammad ur Rasul
Allah (There is
only one God and Muhammad is His Apostle) - is a
Muslim and not a kafir. 7.
Anyone, who does not believe Mirza Ghulam Ahmad of
Qadian to be a Prophet, is a
kafir. 8.
It is permitted to say
prayers behind any
Muslim Imam provided he is not guilty of dubbing
other Muslims as kafirs. 8.
It is not permitted to say prayers behind any Imam
who does not recognise Mirza Ghulam Ahmad’s
claims. 9.
Marriage
relations with non-Ahmadis are
permitted. 9.
Marriage relations with non-Ahmadis are not
permitted. 10.
After the Holy Prophet Muhammad, peace and
blessings of Allah be upon him, Wahi-e-Nabuwwat
(prophetic revelation)
has ceased, only Wahi-e-Walayat
(saintly revelation)
is continued. Hazrat Mirza Sahib's revelation was
Wahi-e-Walayat and not
Wahi-e-Nabuwwat. 10.
After the Holy Prophet Muhammad, peace and
blessings of Allah be upon him,
Wahi-e-Nabuwwat is continued. Hazrat Mirza
Sahib’s revelation was
Wahi-e-Nabuwwat. 11.
The Founder
of the Lahore Section
was Maulana Muhammad Ali, M.A., L.L.B. Translator
of the Holy Quran into English, a companion and
disciple of the Founder of the Movement (Hazrat
Mirza Sahib). 11.
The Founder of the Qadian Section was Mirza
Bashir-ud-Din Mahmud Ahmad, who was the son of the
Founder of the Movement and was a young man in his
teens at the time of his noble father’s
death. 12.
The members of this section call themselves
Ahmadis, and are generally known also as
Ahmadis
or Ahmadis of the Lahore
Movement. 12.
The members of this section call themselves
Ahmadis, but are generally known as
Qadianis.
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