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The Ahmadiyya Movement:
by Maulana Muhammad Ali
Translated and edited from Urdu by Sheikh Muhammad Tufail
The Ahmadiyya Movement
[
PDF
] (14.7 MB)
Table of Contents:
The Maulana Muhammad Ali — Life and Work:
Contact with the Founder of the Ahmadiyyah Movement
Farewell to Qadian
As a Man, Writer and Preacher
The Last Phase
Muhammad Ali in the Eyes of the Founder of the Ahmadiyyah Movement:
A Vision about the Commentary of the Quran
Miscellaneous
Introduction
Chapter I — A Brief Survey of the Ahmadiyyah Movement:
A New Phase in the Life of Hazrat Mirza Ghulam Ahmad and his Claim of being a Mujaddid
The Admittance of his Piety and Righteousness and his Unique Service to the Cause of Islam
The Claim of Messiahship
He was neither Desirous of Fame nor Fortune
Nor was he Mad
Passion for the Spread of Islam
The Thought of Propagating Islam in the West
The Claim of Messiahship was made to Remove an Obstacle from the Way of Islam
The Claim of Mahdihood was Advanced to Remove another Obstacle from the Way of Islam
Conditions of the Ulama
Preaching of Islam was Declared to be the Jihad of this Age
Allegation of Claim to Prophethood and the Anathema of Heresy
No Claim to Prophethood
Opposition Continues
Research Work
Why the Name 'Ahmadiyyah' was Adopted?
The Preaching of Islam to the West
Propagation of Islam among Hindus
Death of the Founder
Two Branches of the Movement
Annexe — I
A — The Anjuman was Fully Empowered to Carry on the Work of the Founder
B — Contribution to the Islamic Thought
Chapter II — Claims of the Founder:
1. Mujaddid (Renovator) of the Fourteenth Century Hijrah:
The bi'that (Appointment) of Mujaddids
Authenticity of the Hadith of Mujaddid
Claims of other Mujaddids
The Mujaddid of the Fourteenth Century of Hijrah
If Hazrat Mirza Ghulam Ahmad is not the Mujaddid of the Fourteenth Century, who else is the Claimant to this office?
If Hazrat Mirza Ghulam Ahmad is the Mujaddid, Muslims must Co-operate with him
The Mujaddid's First Task was to Establish the Truth of Divine Communication
The Mujaddid's Second Task was to Uphold the Quran over everything else
2. The Promised Messiah:
Why the Name the Promised Messiah was given to the Mujaddid of the Fourteenth Century Hijrah?
Christianity Musters all its Resources against Islam
The Mention of the Messiah in the Reports of the Prophet
The Coming Messiah shall Appear from among the Muslims
The Evidence of the Quran that the Messiah shall be Raised from the Nation of Muhammad
The Second Evidence of the Quran
Death of Jesus Christ
Evidence of the Quran
Evidence of the Gospels
Evidence of Hadith and other Sources
The Descent of Messiah means the Appearance of another Person
Prophecy of the Descent or Second Advent in Previous Scriptures
Metaphors in Prophecies
If the Prophecy about the Promised Messiah is not Interpreted Metaphorically, that would only Prove the Unreliability of Ahadith
3. Mahdi:
In spite of the Weakness and Discrepancies of the Reports about Mahdi their Collective Evidence cannot be Rejected
Common Factors in the Reports about Mahdi
Whether Mahdi will Spread Islam by the Sword
This Wrong Conception was Removed by the Mahdi himself
Messiah and Mahdi are one
A Prophecy becomes a Great Miracle after its Fulfilment
The Significance of the Two Names
Other Prophecies about Mahdi
Some of the Signs are only in the Form of Metaphors in the Prophecy about Mahdi
Annexe — II
A — Exaltation of Jesus — Fatwa by Mahmud Shaltut of Al-Azhar
B — Muhammad Asad's View on the Death of Jesus Christ
C — Modern Scientific Knowledge and the Quran's Rejection of Jesus' Death on the Cross
Denial of a Claim to Prophethood:
Strange Resemblance to Jesus Christ
The Reason for Ascribing a Claim of Prophethood to the Founder
The Word Prophet was used only by way of Metaphor
The Claimant to Prophethood was Accursed and Declared to be a Kafir (Heretic)
As against the Denial of a Claim to Prophethood there is an Admittance to the Claim of Muhaddithiyyat and not of Prophethood without a Code
The Anathema of Heresy (Fatwa Kufr) was Based on the Claim of Prophethood without a Code
Did he not know the Difference between a Nabi and a Muhaddath
The Distinguishing Characteristics between a Nabi and a Muhaddath
None of the Followers or Opponents of the Founder has Proved the Definition of Muhaddath to be Wrong
Some Terms Explained
Annexe — II
D. The Two Sections of the Ahmadiyyah Movement and the Founder's Claims
E. Characteristics of a Prophet according to the Quran
F. Some Sayings of the Prophet Muhammad on Prophethood
The Hadith about the Prophet's Son Ibrahim
Chapter III — The Antichrist, Gog and Magog:
The Need for Discussion about the Antichrist and Gog and Magog
The Significance of the Dajjal and Gog and Magog
The Dajjal and Gog and Magog in the Light of the Qur'an
The Dajjal and Gog and Magog are Identical
The Reason Why the Qur'an does not Mention Dajjal
Gog and Magog in the Light of the Bible
The Dajjal in Hadith Books
The Menace of the Dajjal According to the Qur'an and Hadith
Why is the Dajjal called Masih?
Hadith about the Dajjal
Is the Dajjal a Single Person or a Nation?
Description of the Dajjal in Hadith
The Abode of the Dajjal at the Holy Prophet's Time
The Religion of the Dajjal
The Place of the Appearance of the Dajjal
The Greatest Trial
The Signs of the Dajjal:
The Paradise and Hell of the Dajjal
The Speed of the Dajjal - his Conveyances on Land, Water and Air
The Dajjal Bringing out the Treasures of the Earth
The Easy Life of the Dajjal's Companions and the Difficult Times for his Opponents
The Dajjal Meeting with Departed Souls and his Talking to Them
The Strength of the Jews at the Back of the Dajjal
The Influence of the Dajjal on Women
The Dajjal and Illegitimate Children
Men Resembling Women and Women Resembling Men
Miraculous Cure of Diseases
The Evil Suggestions of the Dajjal
The Dajjal's Appearance and his Prevalence in the Whole World
Gog and Magog in Hadith and their Identity with the Dajjal
The Dajjal will be Recognised by a Particular Man from Among Muslims
Who is it Who Said: "This is the Dajjal Mentioned by the Holy Prophet"?
The Holy Prophet's Saying: "A Follower Closest to me in Position"
The Promised Messiah and Killing of the Dajjal
The Dajjal is to be Killed but not Gog and Magog
The Holy Prophet's Idea of Defeating the Dajjal by Arguments
Christian Missionaries are the Leaders of Religious Machinations
Triumph by Means of Arguments
Did the Founder Achieve Such an Object?
Dabbat al-Ard (Beast from the Earth)
Conditions of the 'Ulama'
Rising of the Sun from the West
Annexe — III
Dajjal — The Antichrist by Muhammad Asad
Chapter IV — The True Conception of the Ahmadiyyah Movement:
Ahmadiyyat is not a Separate Religion
It is not even a Sect in the General Sense of the Term
Attitude towards Jurisprudential Problems
A Movement for Islam
Death of Jesus Christ
Significance of the Claims
Visions of the Prophet Muhammad come True
Ahmadiyyat is the only Interpretation of these Visions
Ahmadiyyat is a True Interpretation of Islam
Distinguishing Features of the Ahmadiyyah Movement
Islam is not Spread by Sword
Ahmadiyyat and the Killing of Apostates
Ahmadiyyat and Jihad
The Quran must be given Precedence over everything else
Glory of the Quran Manifested
Islam is an Intellectual and Scientific Religion
New Light about Interpreting the Quran
Revival of Islamic Brotherhood
The Door of Ijtihad is Open
Unity among Muslims
The Significance of Paradise and Hell Properly Explained
Theory of Abrogation Rejected
Faith in the Dominance of Islam
Annexe — IV
A. Was the Doctrine of Jihad Abrogated by the Founder?
B. Some Misunderstandings Removed
C. The Use of Strong Language against the Ulama
Chapter V — Ahmadiyyat in Practice:
Jihad with the Quran
Ahmadiyyat has not Abrogated the Doctrine of Jihad, but has Revived its True Spirit
The Need for Bai'at [Pledge] and an Organisation for Jihad
Opposition from Muslims
The Preaching of Islam in Europe
The Mosque at Berlin
Objections about Propagation of Islam in Europe
Missions in other Countries
Missions in India
Propagation by Literature
Translations in Different Languages
Annexe — V
Supplementary Year-wise List of Works and Publications
Translations in Foreign Languages
Chapter VI — Maulana Abul Kalam Azad on the Ahmadiyyah Movement:
Maulana Azad Admitted that the Founder's Position was Misunderstood
Qadianis Regarded by him as Erring Muslims
Injustice to the Lahore Section
Maulana Azad Believed in the Death of Jesus Christ but did not Deny the Hadith about the Coming Messiah
By Accepting the Founder as the Coming Messiah in the Form of a Mujaddid no New Belief has been Created
Chapter VII — Dr. Muhammad Iqbal's Statement re the Qadianis:
Finality of Prophethood is the Basis of the Solidarity of Islam
Dr. lqbal did not Differentiate between Genuine Prophets and "Religious Adventurers"
The World kept on Waiting for all the Great Prophets
Lahore Section does not Believe in the Doctrine of the Continuation of Prophethood
Dr. Iqbal's Personal Evidence that the Founder did not Declare other Muslims as Kafirs (Heretics)
Qadianis and those Muslims who Regard Jesus to be Alive do not Understand the True Significance of the Finality of Prophethood
The Founder Believed that no prophet, neither New nor Old, would come After the Prophet Muhammad
The Doctrine of the Coming of Messiah cannot be Condemned as a "Jewish Idea"
The Founder did not Reject the Hadith about the Coming Messiah but only gave it an Interpretation
Declaring Muslims Kafirs is an Anti-Islamic Practice
Comparing Qadianis with Bahais is Dr. Iqbal's Fundamental Mistake
The Ulama of Arabia have Condemned other Muslim Sects also as Kafirs
Dr. Iqbal's Peculiar Suggestion about Heresy Law
Weapons of Boycott and Vilification against Ahmadis
The Muslim Mystic Saint Mansur regarded by Dr. Iqbal as a Rebel and a Religious Adventurer
Dr. Iqbal's Views are against the Quran and Hadith
Chapter VIll — The Call of Islam:
The Spirit of Humanity Knocks at the Door of Islam
Pledge of Fealty its Necessity
An Appeal
The Conditions of Bai'at [Pledge]
Ahmadiyyat in Theory
Ahmadiyyat in Practice
The Pledge
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Urdu
Ahmadiyya Anjuman Isha'at-e-Islam Lahore © 1999–2010
[Lahore Ahmadiyya Movement in Islam]
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