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aaiil.org > Articles & Magazines > A Collection of Various Articles > Singing of Women and Girls at Religious Functions by Mirza Masud Beg

Singing of Women and Girls at Religious Functions:

by Mirza Masud Beg


Reports have been received that at certain places abroad the practice of women and girls singing at religious functions, where men are present, has been introduced if it did not exist already. This practice seems to have been copied from the religious functions of certain non-Muslim communities who have introduced music, particularly the singing of women and girls, to attract people. Islam disapproves of this practice as it amounts to sensuality being introduced in what is essentially an occasion for self-purification.

The verdict given by the Founder of the Ahmadiyya Movement on this subject is reproduced below. Another verdict on singing and dancing by men and various innovations that have been introduced in the name of religion is also given as under.

Masud Beg Mirza,
General Secretary,
Ahmadiyya Anjuman Isha'at-e-Islam,
Darus Salaam,
5-Usman Block,
New Garden Town,
Lahore

Verdict on Singing and Dancing and Innovations of the People:

"People do not pay heed to the evil consequences of their actions. They have forsaken the good deeds that they inherited from the Holy Prophet, and have instead introduced self-styled songs and canticles, and they deem it sufficient to chant these. They derive rapturous delight from the hymns of mystic poets, and that is why people flock together in large numbers to places where such singing is performed, but very few would attend a meeting where the sublime verses of the Holy Quran are expounded. This indifference towards real virtue, and indulgence in sensual enjoyment, indicates that these people are incapable of discriminating between spiritual bliss and voluptuous pleasure. It is seen that some people who attend these concerts throw away their head dress to indicate that they are transported to a state of ecstasy as soon as they come to attend the meeting of their divine. These are just innovations and new ideas that have taken root among our people. The fact of the matter is that those who have not tasted the bliss in prayer, are unaware of its flavour, and they simply cannot realise how the soul attains satisfaction and spiritual rapture through prayer. I often wonder that these Muslims, who introduce such innovations, realised that if spiritual bliss was to be found in these pursuits, the Holy Prophet, who was the most perfect of men and the biggest sage and saint that the world has ever seen, should also have given any such teaching or should have practised it himself." (English translation of the relevant passage in "Fatawa-i-Ahmadiyya", page 67)

How about the Singing of Damsels?

"It was further asked as to what was the position of the singing of damsels in the brides home or that of the bridegroom, at a wedding in the family. Hazrat Mirza Sahib said the position was about the same. If the songs are not immodest and obscene, there is no harm in singing such songs. When the Holy Prophet had gone to Medina, the maidens sang in chorus to hail the Prophet and praise him.

A Companion of the Holy Prophet once recited some verses in the Mosque in a melodious voice, to which the Caliph Umar objected. The reciter said that he had in the same manner sung before the Holy Prophet, and he did not object to it, rather he sought Allah's mercy for him. And a person for whom the Prophet sought Divine mercy, attained the status of a martyr. Thus if the songs are not obscene, they are not forbidden. But men should not be present in the gathering of female singers. Itshould be remembered that where there is even the slightest chance of indecency and moral looseness, it should be taken as prohibited

Live abstemiously [temperately] and strive for truth and purity, But never exceed what the Prophet has prescribed."

(English translation of the relevant passage in "Malfoozat", vol. III, page 404)

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